Ever since fifth grade, we have all been and continue
to be educated about slavery. We have all seen the gruesome pictures in the
history books and have read some upsettingly true literature. I would say that
I have a reasonable amount of knowledge about slavery. However, it never really
thought about how some slaves are only a small parentage of African American. I
always assumed that slaves look and acted as they are portrayed in textbooks
but it wasn't until reading Pudd’nhead Wilson I realized that some slaves don’t
look, act and hardly even are of African dissent. After reading Pudd’nhead Wilson
and engaging in the stories of Roxy and ‘Tom’ a new conflict of slavery was
brought to my attention. Both Roxy and ‘Tom’ were only a small fraction of African
dissent. “From Roxy’s manner of speech a stranger would have expected her to be
black, but she was not. Only one sixteenth of her was black, and that sixteenth
did not show” (63). Even though Roxy was only one sixteenth black, making Tom
her son only one part black and thirty-one parts white. The fact that they were
hardly even black did not matter and were treated no differently than the other
slaves (Twain).
This tiny part of ancestry that haunts these slaves
sparked my interest. I decided to look up the One Drop Rule which it an only
term which later became a law that was used to classify anyone with African
ancestry as a Negro. The idea behind this saying is that if you have a drop of
African ancestor in your blood than that’s the only blood that counts. This
idea created a concept called “invisible blackness” (One-drop Rule). If I child was born to parents of different
races then the child would still be seen as black. This is shown in Pudd’nhead
though Tom’s character. This One Drop Rule law reinforced racial ideology and was
used mostly in the court system when arguing racial identity and legal rights.
The idea of “invisible blackness” stems from the language used within the
courts (One ‘speck’). This idea proposes
the idea that being black is so much more than just skin color but a never
ending trace of ancestry.
In Twain’s novel The Tragedy
of Pudd’nhead Wilson he shows that this One drop rule was not only know and
accepted by white people but also by the black population. An example of this
in the text is when Roxy shouts at Tom saying “It makes me sick! It’s de nigger
in you, dat’s what it is. Thirty-one parts o’ you is white, en on’y one part
nigger, en dat po’ little one part is yo’ soul.” (157). This quote is evidence that
the One Drop Rule was accepted and actually how people would define each other
(Twain).
Citations:
"One-drop Rule." Wikipedia. Wikimedia Foundation, 05 May 2014. Web. 14 May 2014.
"One 'speck' of Imperfection---Invisible Blackness and the One-drop Rule: An Interdisciplinary Approach to Examining Plessy v. Ferguson and Jane Doe v. State of Louisiana. Paperback – September 2, 2011." One 'speck' of Imperfection---Invisible Blackness and the One-drop Rule: An Interdisciplinary Approach to Examining Plessy v. Ferguson and Jane Doe v. State of Louisiana.: Erica Faye Cooper: 9781243518378: Amazon.com: Books. N.p., n.d. Web. 14 May 2014.
Twain, Mark. The Tragedy of Pudd'nhead Wilson. New York: New American Library, 1964. Print.
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